THE COLLOQUY OF THE TWO SAGES

Immacallaim in da thuarad

(Book of Leinster) 1

{ A most important work in our study of Druid Virtue and Birthrin.
(Barthrin denominates the mysteries of Bardism, or the gradations of tuition preparative to the confirmation of a novice in the character of an approved Bard.)

TDK   }

Since the first publication of the Colloquy in 1998, this page has been copied by a great number of sites on the Internet, without credit to my work. In this update, I add most of the notes by Whitley Stokes, which will probably flourish on the 'mirror-sites' in a short time...

I. Adnae, son of Uthider, of the tribes of Connaught, was the ollave of Ireland in science and poetry. He had a son, to wit, Néde. Now that son went to learn science in Scotland [Alba], unto Eochu Echbél (Horsemouth)2 ; and he stayed along with Eochu until he was skilled in science.

II. One day the lad fared forth till he was on the brink of the sea - for the poets deemed that on the brink of water it was always a place of revelation of science. He heard a sound in the wave, to wit, a chant of wailing and sadness, and it seemed strange to him. So the lad cast a spell upon the wave, that it might reveal to him what the matter was. And thereafter it was declared to him that the wave was bewailing, his father Adnae, after his death and that Adnae's robe had been given to Ferchertne the poet 3, who had taken the ollaveship in place of Néde's father.

III. Then the lad went to his house and tells (all this) to his tutor, that is, to Eochu. And Eochu said to him :" Get thee to thy country now. Our two sciences have no room in one place ; for thy science shews clearly to thee that thou art an ollave in knowledge ".

IV. So Néde fared forward, and with him his three brothers, namely, Lugaid, Cairbre, Cruttine. A bolg bélce (puffball) chanced (to meet) them on the path. Said one of them : " Why is it called bolg bélce ? " Since they know not, they went back to Eochu and remained a month with him. Again they fared on the path. A simind (rush) chanced to meet them. Since they knew not (why it was so called), they went back to their tutor. At the end of another month they set out (again) from him. A gass sanais (sprig of sanicle ?) chanced (to meet) them. Since they knew not why it was called gass sanais, they return to Eochu and remained another month with him.

V. Now when their questions had been solved for them, they proceeded to Cantire, and he afterwards went to Rind Snóc. Then from Port Ríg they passed over the sea till they landed at Rind Roisc: thence over Semne4, over Latharna5, over Mag Line6, over Ollarba7, over Tulach Roisc, over Ard slébe, over Craeb Selcha8, over Mag Ercaite, over the (river) Bann, along, Uachtar, over Glenn Rige9, over the Districts of the Húi Bresail10, over Ard Sailech, which today is called Armagh, over the Sídhe [W. Stokes said "Elfmound" ] of Emain11.

VI. Thus then went the youth, with a silvern branch above him; for this is what used to be above the anruths12 a branch of gold above the ollaves: a branch of copper over the rest of the poets.

VII. Then they go towards Emain Machae. And Bricriu13 chances (to meet) them on the green. He said to them that if they would give him his guerdon14 Néde would, through his advice and intercession, become the ollave of Ireland. So Néde gave him a purple tunic, with its adornment of gold and silver, and Bricriu told him to go and sit in the ollave's place. He also said that Ferchertne was dead, while (in fact) he was then to the north of Emain, leading (?) wisdom to his pupils.

VIII. And then Bricriu said: " No beardless man receives the ollaveship in Emain Machae", - for Néde was infantine (leg. boyish) as regards age. Néde takes his handful of grass, and casts a spell upon it, so that every one would suppose it was a beard that was on him. And he went and sat down on the ollave's chair, and took his robe around him. Three were the colors of the robe, to wit, a covering of bright bird's feathers in the middle : a showery speckling of findruine on the lower half outside, and a golden colour on the upper half.

IX. Thereafter Bricriu went to Ferchertne and said to him : " It were sad, O Ferchertne, that thou shouldst be put out of the ollaveship today ! A young honourable man has taken the ollaveship in Emain."
Thereat Ferchertne was wroth, and he entered the palace, and stood on the floor with his hand en the beam. So that there he said : " Who is the poet, a poet ", etc.

X. Now the place of this Colloquy is Emain Machae. And the time of it is the time of Conchobar Mac Nessa. The author, then, is Néde son of Adnae of Connaught - or he is of the Tuatha dé Danann, as he says in the Colloquy " I am the son of Dán (Poetry ), Dán son of Osmenad (Scrutiny ), etc " and Ferchertne the poet of Ulster. The cause of composing it is that after Adnae's death his robe was conferred on Ferchertne by Medb and Ailill. So Adnae's son, Néde, came out of Scotland, (as we have said), to Emain, and sat on the ollave's chair; and Ferchertne entered the house, and said on seeing Néde:

1. Who is this poet, a poet round whom lies the robe with its splendour,
2. who would display himself after chanting poetry ? 
3 According to what I see, (he is only) a pupil.15
4 Of grass is the arrangement of his great beard.16
5 In the place for chanting poetry17 who is this poet, a contentious poet ?
6 I never heard the secret of the sense of Adnae's son:
7 I never heard of him with ready knowledge.
8. A mistake, by (my) letters18, is Néde's seat !

9 This is an honorific speech which Néde uttered to Ferchertne :

SAID NÉDE
10. An ancient one, O my senior, every sage is a corrective sage.
11. A sage is the reproach of every ignorant person.
12. (But) before he knows wrath against us he should see what reproach, what (evil) sap (is in us).
13. Welcome is even the piercing sense of wisdom.
14. Slight is the blemish of a young man, unless his art be (rightly) questioned19.
15. Step, chief (a more lawful way)20.
16. Thou shewest badly, thou hast shewn badly.
17. Thou yieldest to me very meagrely the food of learning21.
18. I have drained the dug of a man goodly, treasurous22.

SAID FERCHERTNE
19. A question, O instructing lad, whence hast thou come ?

NÉDE ANSWERED

20. Not hard.(to say) from the heel of a sage,
21. from a confluence of wisdom,
22. from perfections of goodness,
23. from brightness of sunrise,
24. from the hazels of poetic art23,
25. from circuits of splendour,
26. out of which they measure truth according to excellences24,
27. in which righteousness is taught,
28. in which falsehood sets,
29. in which colours are seen25,
30. in which poems are freshened.

31. And thou, 0 my senior, whence hast thou come ?

FERCHERTNE ANSWERED

32. Not hard (to say): along the columns of age26,
33. along the streams of Galion (Leinster)27,
34. along the Sídhe [W. Stokes said "Elfmound"] of Nechtan's wife,28
35. along, the forearm of Nuada's wife29,
36. along the land of the sun (science),
37. along the dwelling of the moon30,
38 . along the young one's navel-string31.

39. A question, O instructing lad, what is thy name ?

NÉDE ANSWERS

40. Not hard (to say): Very-small32, very-great33, very-bright (?), Very-hard34.
41. Angriness of fire,
42. Fire of speech,
43. Noise of knowledge,
44. Well of wealth35,
45. Sword of song,
46. Straight-artistic with bitterness (?) out of fire36.
47. And thou , O my senior, what is thy name ?

FERCHERTNE ANSWERS

48 Not hard (to say): Nearest in omens.
49. Explanatory champion for declaration, (for) interrogatory.
50. Inquiry of science
51. Weft of art37,
52. Casket of poetry38,
53. Abundance from a sea39.

54. A question, O instructing lad, what art dost thou practise ?

NÉDE ANSWERS

55. Not hard to say: reddening, a countenance40
56. piercing flesh41,
57. tingeing bashfulness,
58. tossing away shamelessness42,
59. fostering poetry,
60. to searching for fame,
61. wooing science,
62. art for every mouth,
63. diffusing knowledge,
64. stripping speech,
65. in a little room43,
66. a sage's cattle44,
67. a stream of science45 
68 . abundant teaching,
69. smooth tales, the delight of kings.

70. And thou , O my senior, what art dost thou practise ?

FERCHERTNE ANSWERS

71. hunting for support46,
72. establishing peace,
73. arranging a troop47,
74. tribulation of young men48,
75. celebrating art,
76. a pallet with a king49,
77. .... ing the Boyne50,
78. briamon smetrach51,
79. the shield of Athirne52,
80. a share of new wisdom from the stream of science53
81. fury of inspiration,
82. structure of mind54,
83. art of small poems,
84. clear arrangement,
85. ruddy tales55,
86. a celebrated road56
87. a pearl in setting (?)57
88. succouring sciences after a poem.

FERCHERTNE SAID

89. "A question, O instructing lad, what is it that thou undertakest ? "

NÉDE ANSWERS

90. Not hard (to say) : (to go) into the plain of age,
91. into the mountain of youth,
92. into the hunting of age,
93. into following a king (death ?),
94. into an abode of clay,
95. between candle and fire58,
96. between battle and its horror59,
97. among the mighty men of Tethra60
98. among the stations of...
99. among the streams of knowledge.

100. And thou, O my sage, what is it that thou undertakest ?

FERCHERTNE ANSWERS

100. (to go) into the mountain of rank;
101. into the communion of sciences,
102. into the lands of the men of knowledge,
103. into the breast of poetic revision,
104. into the inver of bounties ;
105. into the fair of the king's boar61:
106. into the small respect of new men:
107. into the slopes of death (wherein is) abundance of great honours.

108. A question, 0 instructing lad, what is the path thou hast come ?'

NÉDE ANSWERS

109. Not hard (to say) on the white plain of knowledge,
110. on a king's beard:
111. on a wood of age:
112. on the back of the ploughing-ox62 :
113. on the light of a summer-moon63:
114. on goodly cheeses (mast and fruit)64:
115. on dews of a goddess (corn and milk)
116. on scarcity of corn
117. on a ford (?) of fear65
118. on the thighs of a goodly abode.

119. And thou, 0 my senior, on what path hast thou come ?

FERCHERTNE ANSWERS

120. Not hard (to say) : on Lugh's horserod (?)66.
121. on the breasts of soft women:
122. on the hair of a wood:
123. on the head of a spear:
124. on a gown of silver:
125. on a chariot-frame without a tyre (?)
126. on a tyre without a chariot:
127. on the three ignorances of the Mac ind Oc67.

128. And thou, 0 instructing lad, of whom art thou son ?

NÉDE ANSWERS

129. Not hard (to say): I am son of Poetry68,
130. Poetry son of Scrutiny,
131. Scrutiny son of Meditation,
132. Meditation son of Lore,
133. Lore son of Enquiry,
134. Enquiry son of Investigation,
135. Investigation son of Great-Knowledge,
136. Great-Knowledge son of Great-Sense,
137. Great-Sense son of Understanding,
138. Understanding son of Wisdom,
139. Wisdom, son of the three gods of Poetry.

140. And thou, 0 my senior, whose son art thou ?

FERCHERTNE ANSWERS

141. Not hard (to say): I am son of the man who has been and was not born69 :
142. he has been buried in his mother's womb70:
143. he has been baptized after death:
144. his first presence71, death, betrothed him:
145. the first utterance of every living one:
146. the cry of every dead one:
147. lofty A is his name72.

148. A question, O instructing lad, hast thou tidings ?

NÉDE ANSWERS

149. There are indeed: good tidings:
150. sea fruitful73,
151. strand overrun,
152. woods smile74,
153. wooden blades flee75,
154. fruit-trees flourish (?)76
155. cornfields grow,
156. bee swamrs are many,
157. a radiant world,
158. happy peace,
159. kindly summer,
160. armies with pay,
161. sunny kings,
162. wondrous wisdom,
163. battle goes away,
164. every one to his (own) art77,
165. men to valour,
166. needlework for women,
167. munbrec láith,
168. treasures laugh78,
169. valour abundant,
170. every art complete,
171. fair every good man,
172. good every tiding,
173. tidings good.

174. And thou, O my senior, hast thou tidings ?

FERCHERTNE ANSWERS

175. I have indeed: tidings terrible evil the time which will always be: wherein chiefs will be many, wherein honours will be few: the living will quash fair judgments.
176. The cattle of the world will be barren.
177. Men will cast off modesty.
178. The champions of great lords will go.
179. Men will be bad: (lawful) kings will be few: usurpers will be many
180. Disgraces will be crowds: every man will be blemished.
181. Chariots will perish along the race-course.
182. Foes will consume Niall's plains.79
183. Truth will not safeguard wealth80 (excellence ?)
184. Sentries round churches will be fought.
185. Every art will be buffoonery
186. Every falsehood will be chosen.
187. Every one will pass out of his (proper) state through pride and arrogance, so that neither rank nor (old) age, nor honour, nor dignity, nor art, nor instruction will be served.
188. Every skilful person will be broken81.
189. Every king will be a pauper.
190. Every noble will be contemned: every baseborn will be set up, so that neither God nor man will be worshipped.
191. (Lawful) princes will perish before usurpers by oppressions (?) of the men of the black spears.
192. Belief will be destroyed.
193. Offerings will be disturbed.
194. Floors will gone under (by housebreakers)82.
195. Cells will be undermined.
196. Churches will be burnt.
197. Niggardly storerooms will be laid waste.
198. Inhospitality will destroy flowers83.
199. Though false judgments fruits will fall.
200. His path (in winter to his hospitallers) will perish for every one84.
201. Hounds will inflict conflicts on bodies, so that every one will ... upon his following through darkness and grudge and niggardliness.
202. At the end of the final world (there will be) a refuge to poverty and stinginess and grudging.
203. Many controversies (will there be) with artists.
204. Every one will buy a lampooner to lampoon on his behalf.
205. Every one will impose a limit on another85.
206. On every hilltop treachery will adventure, so that neither bed nor oath will protect.
207. Every one will hurt his neighbour: so that every brother will betray another.
208. Every one will slay his companion at drinking-together and eating-together, so that there will be neither truth nor honour nor soul there.
209. Niggards will shrivel (?) one another for their number.
210. Usurpers will satirise one another with storm of every darkness.
211. Ranks will be spilt, clericisms will be forgotten: sages will be despised.
212. Music will turn into boors.
213. Championship will turn to cells and clerics.
214. Wisdom will be turned into false judgments.
215. A lord's law will turn upon the Church.
216. Evil will pass into the points of croziers.
217. Every sexual connexion will turn into adultery.
218. Great pride and great free-will will turn into the sons of peasants and churls.
219. Great niggardise and great inhospitality and great penuriousness will turn into landholders86, so that their poems87 will be dark.
220. Great skill in embroidery will pass to fools and harlots, so that garments will be expected without colours.
221. Wrong judgments will pass into kings and lords.
222. Undutifulness and anger will pass into every one's mind, so that neither bondslaves nor handmaids will serve their masters; so that neither kings nor lords will hear the prayers of their tribes or their judgments; so that the erenaghs [managers of church lands] will not listen to their tenants and their communities; so that the tributary will not endure (to pay) compensation to his lord for his due; so that the ecclesiastical tenant will not serve from his property his church and his lawful abbot; so that the wife will not endure her first-husband's word over her; so that the sons and daughters will not serve their fathers or their mothers; so that pupils will not rise up (respectfully) before their teachers.
223. Every one will turn his art into false teaching and false intelligence, to seek to surpass his teacher; so that the junior may like to be seated while his senior is above his head (standing), so that it will be no shame with king or lord who shall go to special eating or special drinking in front of his comrade who will serve him, or in front of his retinue and his company which will come to him; so that there will be no shame with a farmer who is eating after closing his house against the artist who sells his honour and his soul for a cloak and for food: so that every one at special eating and special drinking will turn his cheek to his comrade; so that greed will fill every human being: so that the proud man will sell his honour and his soul for the price of one scruple.
224. Modesty will be cast off: folks will be contemned: lords will be destroyed: ranks will be despised: Sunday will be degraded: letters will be forgotten: poets will not be produced88.
225. Righteousness will be removed: false judgments will be manifested by the usurpers of the final world: fruits after appearing will be burnt up by a flood of outlanders and rabble.
226. 0n every territory will be an excessive number89.
227. Districts will be extended into uplands.
228. Every forest will become a great plain: every great plain will become a forest.
229. Every one will slave with all his family.
230 Thereafter will come many hurtful diseases: sudden awful tempests: lightning with cries of trees (struck by thunderbolts).
231. Winter leafy, summer gloomy, autumn without crops, spring without flowers
232. Mortality with famine.
233. Diseases on cattle: bedgacha (staggers ?) [BL ends here, the text now follows Raw], scamacha, murrains, dropsies, milliuda [DIL : overlookings, bewitchments?], lumps90, agues.
234. Estrays without profit: hiding-places without treasures: great goods without men (to consume them )
235. Extinction of championship.
236. Failure on cornfields.
237. Perjurers.
238. Judgments with anger.
239. A death of three days and three nights on two thirds of human beings.
240. A third of those plagues on beasts of sea and forest.
241. Then will come seven years after lamentation.
242. Flowers will perish.
243. In every house there will be wailing.
244. Outlanders91 will consume the plain of Erin.
245. Men will tend men92.
246. A conflict will go round Cnamchoill93.
247. Fair stammerers94 will be slain.
248. Daughters will conceive to their fathers95.
249. Contests will be fought round famous places96.
250. There will be desolation round the heights of the Isle of meadowy plains.
251. The sea will break over every country at inhabiting the Land of Promise97.
252. Ireland will be left seven years before the Judgment98.
253. It will be mournful after slaughters.
254. Thereafter will come the signs of Antichrist's birth.
255. In every tribe monsters99 will be born.
256. Streampools will turn against streams.
257. Horsedung (?) will turn into gold-colours.
258. Water will turn into tastes wine.
259. Mountains will turn into perfect lands.
260. Bogs will turn into flowery clover.
261. Swarms of bees will be burnt among uplands.
262. The floodtides of the sea will delay from one day to another.
263. Thereafter seven dark years will come.
264. They will hide the lamps of heaven.
265. At the perishing of the world they will go into the presence of Judgment.
266. It will be the Judgment, my son. Great tidings, awful tidings, an evil time !

267. Said Ferchertne: Knowest thou, O little (in age), great (in knowledge), O son of Adnae, who is above thee ?

NÉDE ANSWERS

268. Easy (to say). I know my God creative.
269. I know my wisest of prophets.
270. I know my hazel of poetry.
271. I know my mighty God.
272. I know that Ferchertne is a great poet and a prophet.

273. The lad then kneels to him. Thereat Néde flings to Ferchertne the poet's robe, which he put from him, and he rose out of the poet's seat, wherein he was, to cast himself under Ferchertne's feet. Thereupon Ferchertne said:

DIXIT FERCHERTNE

274. Stay100, 0 little (in age), great (in knowledge), son of Adnae !

DIXIT FERCHERTNE

275. Said Ferchertne: Stay then, thou poet great, to wit, in science, O son of Adnae ! mayst thou be magnified (.and) glorified !
276. mayst thou be famous (and) adorned in the opinion of man and God !
277. mayst thou be a casket of poetry101 !
278. mayst thou be a king's arm102 !
279. mayst thou be a rock of ollaves103 !
280. mayst thou be the glory of Emain !
281. mayst thou be the higher than every one !

SAID NÉDE

282 Mayst thou thyself be so (?) under the same title ! a tree of one butt: he is at the same time a male (?) without destruction.
283. a casket of poetry:
284. an expression of new wisdom: he is the intellect of the perfect folk: father by son: son by father.
285. Three fathers are read of therein104, to wit, a father in age, a fleshly father, a father of teaching.
286. My fleshly father105 remains not.
287. My father of teaching106 is not in presence.
288. 'Tis thou art my father in age107.
289. I acknowledge thee as such (?)
Mayst thou thyself be it (?)

FINIT AMEN.




____________________________________________________
Sources : The Colloquy of the two sages, edited and translated by Whitley Stokes
Ed. Librairie Emile Bouillon, Paris - 1905 
  Summary

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THE COLLOQUY OF THE TWO SAGES, FOOTNOTES

1 The present edition is based on the three oldest copies, viz ;
BL, the copy in the Book of Leinster, pp. 186,187,188, where it breaks off imperfectly in the middle of paragraph 233;
Raw, the copy in Rawlinson 502;
YBL, the copy in the Yellow Book of Lecan.

2 Also, according to Raw, to Gruibne ecess and to Crechduile

3 YBL son of Glas, son of Ross, son of Rudraige,

4 the ancient name of Island-Magee in the county of Antrim.

5 now Larne, in the same county

6 in Dalaradia, a territory in the east of Ulster.

7 now the Larne water, according to O'Donovan.

8 now probably Crewe, near Glenavy, co. Antrim, O'Don.

9 now Glenree, the valley of the Newry river, O'Don.

10 a territory in the county of Armagh, O'Don.

11 now the Navan fort, near the city of Armagh.

12 the second grade of poets, Cormac's Glossary.

13 Bricriu Nemthenga (Poison-Tongue). See as to him Fled Bricrenn (Bricriu's Feast)

14 Or "the price of it".

15 BL Raw " 'tis thus I see him, that he is a son of learning".

16 BL "thereof he has arranged his beard, of the grass".

17 BL "in the stead in which he is reciting his wisdom".

18 one of the two glosses on this paragraph in BL is : "by my letters ! Néde is deceived by the seat in which he has sat, i.e. sitting in the chair of the ollave".

19 BL "light or small the blemish to any one is his being young, unless there be question as to his science."

20 BL "step, thou noble, in a manner more lawful".

21 or if we take fiad as the prep., and for corrubec read corba becc, translate "thou humblest me before knowledge that I may be small".

22 BL "I have sucked the teat of the good treasurous man, who had the treasures of wisdom, i.e. Eochu (Echbél)".

23 BL "from the nine hazels of the Segais" (i.e. the mound from which the river Boyne rises).

24 Raw "according to their knowledge".

25 BL "white when he is praised, black when he is satirised", Raw "and speckled when he is proclaimed".

26 i.e. the six ages of a human being, Corm. Gl.

27 especially the Boyne, at whose source grew the hazels of poetic inspiration. Raw "he quaffed thereout the stream of inspiration of knowledge".

28 i.e. the Boyne. Bóand was the wife of Nechtán son of Labraid.

29 another poetic name for the Boyne. Nuada Necht was (according to BL) the name of a Leinster poet. Nuada Necht seems an alias for Nechtán?

30 BL "he knows the place where the moon is in the day and the sun in the night".

31 BL Raw the beginning of knowledge.

32 BL Raw "in person".

33 BL "in knowledge".

34 YBL BL "very hard is he at compulsion upon him".

35 BL Raw "I am a well with abundance of knowledge".

36 BL "bitterly like fire".

37 BL Raw "I condense science".

38 Raw "I preserve poetry".

39 BL "multitudinous is this sea of knwoledge".

40 by satire or by praise.

41 BL "having no shame in making demands". Raw the edge of satire, like a point in flesh, for him that does not respond (to my poems).

42 literally "breaking up". BL "he scatters abundance of science to everyone".

43 BL "I am wont to be in bed along with a king".

44 explained as "little or big poems for which cows are given to a sage".

45 BL "many metres, or abundance of science".

46 BL Raw "to ask for treasure and food".

47 i.e. regulating his retinue when seeking hospitality.

48 i.e. with the king (Conchobar mac Nessa), whose poet he was.

49 being a king's bedfellow.

50 as the source of poetic inspiration. Raw "the nuts of inspiration".

51 a deadly operation performed by poets on those who refused their demands, see Corm. Gl.

52 the infamous satirist, whose "shield" was "satire and extempore lampoon and importunity".

53 Raw "noble is the share that I have, for the abundance of my knowledge, i.e. the ollaveship".

54 BL YBL "according to the mind of every whom I praise".

55 warlike stories.

56 Raw "I glorify poetry according to the paths of law".

57 Raw "what I found is as bright as a pearl".

58 BL "between burial and judgement".

59 BL "making peace betweeen belligerents". Raw "and this is the horror in battle, the weapons. There is no fear on me in (practising) my art as there is in battle".

60 "name of a king of the Fomorians".

61 BL "into the fair of the king's son, i.e. down and quilts".

62 Raw "my vigorous art".

63 Raw "often when Sunday is fine a beautiful Monday is after it".

64 Raw "or the seven metres".

65 BL "on the sharp ái of which every one is afraid, i.e. the science".

66 BL "it is Lugh that invented a fair and a ball and a horsewhip".

67 BL "he knew not when he would die, and what death would carry him off and on what sod he would die. Or sod of birth and sod of death and sod of burial".

68 BL "three sons of Brigit the poetess, namely, Brian and Iuchar and Uar, three sons of Bres son of Elathu; and Brigit the poetess, daughter of the Dagda Mór, king of Ireland, was their mother".

69 "of Adam" Raw "for there was no birth to Adam, but his formation from the four elements".

70 "in the earth".

71 BL "this is the first presence to which he went, into death by sin".

72 BL "noble and high is his name", i.e. A. i.e. Adam.

73 BL "as to fish and dulse".

74 BL "the buds (?) of the blossom".

75 BL "the blades with poison depart, i.e. the heathenism (magic)".

76 YBL glosses "appletrees and apples".

77 BL "on his lawful craft".

78 Raw "treasures will laugh to the poets because of their metres".

79 Raw Ériu, "Ireland".

80 Raw "his righteousness or his wealth (?) will be no protection to anyone".

81 BL "seizure of his cattle by the moneyless folk".

82 Raw "there will be stepping under the floors of the churches to steal out of them".

83 BL "mast and fruit".

84 Raw "his winter-circuit to his base-tenants, i.e. to his base-hospitalers, for owing to the badness of the time he will have no hospitallers".

85 Raw "for inhospitality".

86 BL "into landholders without spending, without gifting".

87 Raw "their songs and their stories and their eulogies".

88 "so that there will be no poets at all, but only rhymers".

89 YBL "a superabundance of men bringing herds on every homestead".

90 Raw "in necks".

91 Raw "foreigners", i.e. the vikings.

92 Raw "every man will be attending another".

93 Raw "the Rowing Wheel will proceed until it will be in contact with Cnámchaill".

94 the fair-haired Norsemen ?

95 Raw "daughters will bear children to their fathers".

96 Raw such as Emain, Temair (Tara) and Alenn.

97 Raw "when it will be near to inhabit the land which is promised to the saints".

98 That the sea will come over Ireland seven years before Doomsday, see Tripartite Life, pp. 117, 331, 477.

99 Raw "two-headed ones".

100 Raw "for the earth was swallowing him because of the discourtesy with which he treated the ollave in not rising up before him while the poet was standing".

101 Raw "mayst thou be a keeper of poetry".

102 Raw "mayst thou be at a king's hand".

103 Raw "mayst thou be placed in ollaveship like an immoveable rock".

104 Raw "in the body of instruction, i.e. in the Scripture".

105 Adnae, who was dead.

106 Eochu Echbél, who remained in Scotland.

107 in right of seniority.




From  TECH SCREPTA
http://sejh.pagesperso-orange.fr/keltia/version-en/colloquy.html



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